BY
WINTER’S LIGHT is an unabashedly holiday-themed novel. How did that come
about?
The concept was fortuitously created by the characters, rather than being a
deliberate choice made by me. In the Epilogue of the preceding Cynster novel, THE TAMING OF
RYDER CAVANAUGH, at the Cynster Summer Celebration in August of 1837, the
older group of children go off in a group to discuss some subject - and the most
obvious subject I could imagine them discussing was where to hold their family
Christmas gathering later that year. The older group is dominated by males, and
the notion that they would vote for a Christmas in Scotland, where they could
ride in forests and hunt, again seemed an obvious tack - and thus BY WINTER’S
LIGHT, the Cynster holidays of 1837, held at Richard and Catriona’s manor in
the Vale of Casphairn in snowy Scotland, came to be!
Can you describe the Norse, pagan, Druid, and folk customs that feature in
the story?
Because we are looking back so far - in some cases possibly a millennia or more
to the beginning of some of these traditions - it’s not always easy to say this
custom derived from this tradition or that. Customs get merged or molded by
local folk traditions, which is something we see to the current day. But as to
the customs featured in this story:
Sun cakes – derived from the Vikings, but also may have pagan roots.
You’ve almost certainly seen the modern version of these, but not realized what
they represent. The original sun cakes were cakes baked in a ring, with lines
marked on the upper surface radiating outward from the hole in the center. The
lines signified the sun’s rays, and eating the cake on or about the winter
solstice was intended to call the sun back into people’s lives. But the Scots,
possibly because they didn’t have the right ingredients for cake, converted the
cake to shortbread – so the modern version of Scottish sun cakes are plate-sized
shortbread with a circle drawn in the center (the sun) with lines of varying
length radiating outward. On seeing these shortbreads, most people today think
the radial lines are simply convenient divisions for dividing the large circular
shortbread into wedges – but no! The lines are the sun’s rays, and by eating
that shortbread in the dead of winter, you are calling the sun back into your life.
Carolling, wassail, and egg-nog – carolling, also known as wassailing,
was widely popular, more a folk tradition than anything else. Carollers were
rewarded with a tot of wassail – spiced ale – at each house they entertained at,
to help keep the icy cold at bay as they walked to the next house. Egg-nog was a
common festive drink shared with others, like a winter punch, and may have
Nordic roots. Based on egg and milk, it could be laced with anything alcoholic –
in those times beer, cider, wine, and spirits were all used.
Decorating the house with fir and holly – was an old and well-established
custom, possibly more Druidic in origin. The most common places to hang or place
freshly-cut boughs were on mantelpieces, on tables, and over open doorways.
Exactly what this represented, or was meant to do, seems to have been lost in
the mists of time, but the custom of decorating houses remains to this day.
Hanging mistletoe - and kissing under it, is likely a pagan-folk custom,
and a very old one. However, the specifics – such as from when and for how long
the mistletoe is “active” - vary between communities. One of the additional
twists that I’ve described in this book is that in some areas, in order for a
man to claim a kiss from a woman under a sprig of mistletoe, the sprig had to be
carrying berries, and for each kiss, the man had to pluck a berry, thus limiting
the activity of each sprig to the number of berries it carried.
Burning the Yule log and the banishing of Cailleach, the spirit of winter
- I’ve always thought the first a pagan-Druidic ritual, but the carving of
the logs with Cailleach’s face and the subsequent burning to banish the spirit
of winter seems to be a more Nordic influence.
Oidche Choinnle—the Night of Candles - seems a very old Gaelic folk
tradition. The welcoming of strangers over the threshold was important both on
Christmas Eve, and also on New Year’s Eve, as part of Hogmanay, in part
reflecting the isolation of many farmhouses and homes, and the dreadfully harsh
winters common in those regions.
6 comments posted.
Always interesting to read up on the origin of the various Christmas/midwinter customs!
(Janie McGaugh 1:38pm October 10, 2014)
This book is on my TBB list, and let me say that the book cover is just magical.
(Cheryl Castings 6:22pm October 10, 2014)